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http://www.archive.org/download/lifeofantony_1308_librivox/lifeofantony_06_64kb.mp3
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wherefore to those who have the inworking through faith demonstrative argument is needless or even superfluous for what we know through faith this you attempt to prove through words and often you are not even able to express what we understand
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and he was then about thirty-five years old and on the day following he went forth still more eagerly bent on the service of god and having fallen in with the old man he had met previously he asked him to dwell with him in the desert
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the demons therefore if they see all christians and monks especially labouring cheerfully and advancing first make an attack by temptation and place hindrances to hamper our way to wit evil thoughts
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antony prayed therefore and the count noted the day in which the prayer was made and having departed to laodicea he found the maiden whole and having enquired when and on what day she was relieved of her infirmity he produced the paper on which he had written the time of the prayer
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but since the season for sailing was coming to an end and the letter-carrier urgent i hastened to write to your piety what i myself know having seen him many times and what i was able to learn from him for i was his attendant for a long time and poured water on his hands
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wherefore if it even chanced that we were lords of all the earth and gave it all up it would be nought worthy of comparison with the kingdom of heaven for as if a man should despise a copper drachma to gain a hundred drachmas of gold
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seeing that it was a trick of the enemy he said to them all if ye have received power against me i am ready to be devoured by you but if ye were sent against me by demons stay not but depart for i am a servant of christ
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and as they were christians he also was reared in the same faith in infancy he was brought up with his parents knowing nought else but them and his home
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and when they answered that faith which comes through the inworking was better and was accurate knowledge antony said you have answered well for faith arises from disposition of soul but dialectic from the skill of its inventors
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but that he was the eternal word and wisdom of the essence of the father and therefore it was impious to say there was a time when he was not for the word was always co-existent with the father
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one-when they behold the soul fortified with these thoughts they are discomfited and turned backwards thus the enemy seeing job fenced round with them withdrew from him but finding judas unguarded him he took captive
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and you shall behold the persecuted restored and wickedness again withdrawn to its own hiding-place and pious faith speaking boldly in every place with all freedom only defile not yourselves with the arians for their teaching is not that of the apostles but that of demons and their father the devil
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richly supplied to us by god through jesus christ and to show that this statement is true behold now without having learned letters we believe in god knowing through his works his providence over all things and to show that our faith is effective
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but instead of a hundred we shall reign for ever and ever and though we fought on earth we shall not receive our inheritance on earth but we have the promises in heaven and having put off the body which is corrupt we shall receive it
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where wert thou why didst thou not appear at the beginning to make my pains to cease and a voice came to him antony i was here but i waited to see thy fight wherefore since thou hast endured and hast not been worsted
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on account of this i was desirous when i received your letter to send for certain of the monks those especially who were wont to be more frequently with him that if i could learn any fresh details i might send them to you
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nor let us think as we look at the world that we have renounced anything of much consequence for the whole earth is very small compared with all the heaven
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and concerning those who came to him he often foretold some days or sometimes a month beforehand what was the cause of their coming for some came only for the sake of seeing him
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thus jacob recognised the counsel laban had in his heart and said to his wives the countenance of your father is not as it was yesterday and the day before thus samuel recognised david for he had mirthful eyes and teeth white as milk
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but the grace of god which was with me at last when the dragon could not even thus overthrow antony but saw himself thrust out of his heart gnashing his teeth as it is written and as it were beside himself he appeared to antony like a black boy
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and finally desire of evil things disregard of virtue and unsettled habits whenever therefore ye have seen ought and are afraid if your fear is immediately taken away and in place of it comes joy unspeakable
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and archelaus too the count on a time having found him in the outer mountain asked him merely to pray for polycratia of laodicea an excellent and christian maiden for she suffered terribly in the stomach and side through over much discipline and was altogether weakly of body
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i am called the spirit of lust how many have i deceived who wished to live soberly how many are the chaste whom by my incitements i have over-persuaded
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i will ever be a succour to thee and will make thy name known everywhere having heard this antony arose and prayed and received such strength that he perceived that he had more power in his body than formerly
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all the people therefore rejoiced when they heard the anti-christian heresy anathematised by such a man and all the people in the city ran together to see antony
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but since they have no power to effect anything they do nought but threaten but if they could they would not hesitate but forthwith work evil for all their desire is set on this and especially against us
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and thus saying he showed that he who did not bury the bodies of the dead after death transgressed the law even though they were sacred for what is greater or more sacred than the body of the lord
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milk thus antony was recognised for he was never disturbed for his soul was at peace he was never downcast for his mind was joyous
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the demons suddenly vanished the pain of his body straightway ceased and the building was again whole but antony feeling the help and getting his breath again and being freed from pain besought the vision which had appeared to him saying
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and be not of a doubtful mind for all these things the nations of the world seek after but your father knoweth that ye have need of all these things howbeit seek ye first his kingdom and all these things shall be added unto you
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as he was watching in the night the devil sent wild beasts against him and almost all the hyenas in that desert came forth from their dens and surrounded him and he was in the midst while each one threatened to bite seeing that it
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could not have fallen without being missed on account of its size and he who had lost it having turned back to seek it would have found it for it is a desert place this is some wile of the devil o thou evil one not with this shalt thou hinder my purpose let it go with thee to destruction
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others through sickness and others suffering from evil spirits and all thought the labour of the journey neither trouble nor loss for each one returned aware that he had received benefit
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for i perceive that i am called by the lord and do you be watchful and destroy not your long discipline but as though now making a beginning zealously preserve your determination for ye know the treachery of the demons how fierce they are
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and he too as though bringing supplies from the mountain entertained them with his words and gave them a share of help and again there was joy in the mountains zeal for improvement and consolation through their mutual faith
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to how many already have they announced our business that we are assembled together and discuss measures against them before any one of us could go and tell these things
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so all the rest thought it good to hide themselves that day but antony gave so little heed to the command that he washed his garment and stood all next day on a raised place before them and appeared in his best before the governor
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but the lord did not suffer us to be deceived by the devil for he rebuked him whenever he framed such delusions against him saying get behind me satan
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you by your eloquence do not hinder the teaching of christ but we by the mention of christ crucified put all demons to flight whom you fear as if they were gods
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with his parents he used to attend the lord's house and neither as a child was he idle nor when older did he despise them but was both obedient to his father and mother and attentive to what was read keeping in his heart what was profitable in what he heard
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afterwards on another occasion having descended to the outer cells he was asked to enter a vessel and pray with the monks and he alone perceived an exceedingly unpleasant smell
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and was hastening away but when the duke as he is called entreated him to stay he replied that he could not linger among them and persuaded him by a pretty simile saying fishes if they remain long on dry land die
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while those who were being martyred he received and brought on their way until they were perfected the judge therefore beholding the fearlessness of antony and his companions and their zeal in this matter commanded that no monk should appear in the judgment hall nor remain at all in the city
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and the greeks and those who are called their priests came into the church saying we ask to see the man of god for so they all called him for in that place also the lord cleansed many of demons and healed those who were mad
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and antony only signed himself and said i am a servant of christ if thou art sent against me behold i am here but the beast together with his evil spirits fled so that through his speed he fell and died
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the humility the love of the poor the alms the freedom from anger of the ascetics and chief of all their piety towards christ wherefore they do all things that they may not have any that trample on them
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but antony seeing the guile of the evil one stood and having looked on the dish he put the devil in it to shame saying whence comes a dish in the desert this road is not well-worn nor is there here a trace of any wayfarer
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so now we are supported by faith in christ but you by professional logomachies the portents of the idols among you are being done away but our faith is extending everywhere
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give heed to yourselves and remember the admonition you have heard from me have no fellowship with the schismatics nor any dealings at all with the heretical arians for you know how i shunned them on account of their hostility to christ and the strange doctrines of their heresy
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but antony's part was only prayer and discipline for the sake of which he stayed in the mountain rejoicing in the contemplation of divine things but grieving when troubled by much people and dragged to the outer mountain
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to serapion the bishop give the other sheepskin and keep the hair garment yourselves for the rest fare ye well my children for antony is departing and is with you no more
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and he longed to suffer martyrdom but not being willing to give himself up he ministered to the confessors in the mines and in the prisons and he was very zealous in the judgment hall to stir up to readiness those who were summoned when in their contest
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for all judges used to ask him to come down because it was impossible for them to enter on account of their following of litigants but nevertheless they asked him to come that they might but see him
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you by your arguments and quibbles have converted none from christianity to paganism we teaching the faith on christ expose your superstition since all recognise that christ is god and the son of god
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though mocked by you and often persecuted by kings has filled the world for when has the knowledge of god so shone forth or when has self-control and the excellence of virginity appeared as now
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and even if he have given up a house or much gold he ought not to boast nor be low-spirited further we should consider that even if we do not relinquish them for virtue's sake still afterwards when we die we shall leave them behind very
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at all events two greek philosophers once came thinking they could try their skill on antony and he was in the outer mountain and having recognised who they were from their appearance he came to them and said to them by means of an interpreter
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but though saying such things and beholding such sights he used to ask that no one should wonder at him for this but should rather marvel at the lord for having granted to us men to know him as far as our powers extended
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for it is written thou shalt worship the lord thy god and him only shalt thou serve more and more therefore let the deceiver be despised by us for what the lord hath said this for our sakes he hath done
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so let us daily abide firm in our discipline knowing that if we are careless for a single day the lord will not pardon us for the sake of the past but will be wrath against us for our neglect
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and many greeks asked that they might even but touch the old man believing that they should be profited assuredly as many became christians in those few days as one would have seen made in a year
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at least the true angel of the lord sent against the assyrian had no need for tumults nor displays from without nor noises nor rattlings but in quiet he used his power and forthwith destroyed a hundred and eighty-five thousand
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and his discipline was much severer for he was ever fasting and he had a garment of hair on the inside while the outside was skin which he kept until his end
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and the death of the beast was the fall of the demons for they strove in all manner of ways to lead antony from the desert and were not able and once being asked by the monks to come down and visit them and their abodes after a time he journeyed with those who came to him
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and i shall look down on mine enemies having heard this the black one straightway fled shuddering at the words and dreading any longer even to come near the man
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he kept vigil to such an extent that he often continued the whole night without sleep and this not once but often to the marvel of others he ate once a day after sunset sometimes once in two days and often even in four
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but how little power they have wherefore fear them not but rather ever breathe christ and trust him live as though dying daily
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but when the other declined on account of his great age and because as yet there was no such custom antony himself set off forthwith to the mountain and yet again the enemy seeing his zeal and wishing to hinder it cast in his way what seemed to be a great silver dish
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his breath is coals and from his mouth issues flame when the prince of the demons appears in this wise the crafty one as i said before strikes terror by speaking great things as again the lord convicted him saying to job
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behind very often as the preacher saith to those to whom we do not wish why then should we not give them up for virtue's sake that we may inherit even a kingdom
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the reptiles as though some one were chasing them immediately left the place but he built up the entrance completely having stored up loaves for six months this is a custom of the thebans and the loaves often remain fresh a whole year and
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and though as a child brought up in moderate affluence he did not trouble his parents for varied or luxurious fare nor was this a source of pleasure to him but was content simply with what he found nor sought anything further
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but rather whenever they see men afraid they increase their delusions that men may be terrified the more and at last attacking they mock them saying fall down and worship thus they deceived the greeks and thus by them they were considered gods falsely so called
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and thou shalt have treasure in heaven antony as though god had put him in mind of the saints and the passage had been read on his account went out immediately from the church and gave the possessions of his forefathers to the villagers they
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but the more they do these things the more let us intensify our discipline against them for a good life and faith in god is a great weapon at any rate they fear the fasting the sleeplessness the prayers the meekness the quietness the contempt of money and vainglory
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sign whenever there is any apparition be not prostrate with fear but whatsoever it be first boldly ask who art thou and from whence comest thou and if it should be a vision of holy ones they will assure you and change your fear into joy
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and as a beast of burden he received the halter round his nostrils and as a runaway his nostrils were bound with a ring and his lips bored with an armlet
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but when those who came with him were angry antony said be not angry with the young man for it is not he but the demon which is in him and being rebuked and commanded to go into dry places the demon became raging mad and he has done this
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so if a man were lord of all the earth and were to renounce it that which he gives up is little and he receives a hundredfold but if not even the whole earth is equal in value to the heavens then he who has given up a few acres leaves as it were nothing
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that they may stealthily catch by such displays those who could not be deceived by their arguments if here also they find the soul strengthened by faith and a hopeful mind then they bring their leader to their aid
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this was antony's first struggle against the devil or rather this victory was the saviour's work in antony who condemned sin in the flesh that the ordinance of the law might be fulfilled in us who walk not after the flesh but after the spirit
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and a camel carried the loaves and the water for them for all that desert is dry and there is no water at all that is fit to drink save in that mountain from whence they drew the water and in which antony's cell was
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antony at any rate healed not by commanding but by prayer and speaking the name of christ so that it was clear to all that it was not he himself who worked but the lord who showed mercy by his means and healed the sufferers
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and he said they often appeared as the lord revealed the devil to job saying his eyes are as the morning star from his mouth proceed burning lamps and hearths of fire are cast forth the smoke of a furnace blazing with the fire of coals proceeds from his nostrils
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but antony having given thanks to the lord with good courage said to him thou art very despicable then for thou art black-hearted and weak as a child henceforth i shall have no trouble from thee for the lord is my helper
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but if the vision should be from the devil immediately it becomes feeble beholding your firm purpose of mind for merely to ask who art thou and whence comest thou is a proof of coolness
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but the demons as they have no power are like actors on the stage changing their shape and frightening children with tumultuous apparition and various forms from which they ought rather to be despised as shewing their weakness
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and he was bound by the lord as a sparrow that we should mock him and with him are placed the demons his fellows like serpents and scorpions to be trodden underfoot by us christians
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year and as he found water within he descended as into a shrine and abode within by himself never going forth nor looking at any one who came thus he employed a long time training himself and received loaves let down from above twice in the year
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but we ought always to pray as i said above that we may receive the gift of discerning spirits that as it is written we may not believe every spirit
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but those of his acquaintances who came since he did not permit them to enter often used to spend days and nights outside and heard as it were crowds within clamouring dinning sending forth piteous voices and crying go from what is ours what dost thou even in the desert
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nor did any one even see him unclothed nor his body naked at all except after his death when he was buried and when therefore he had retired and determined to fix a time after which neither to go forth himself nor admit anybody
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knew where he was and saluted the old man and gave thanks to god and many monks have related with the greatest agreement and unanimity that many other such like things were done by him but still these do not seem as marvellous as certain other things appear to be
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but when they have seen him walking they run on and before he comes up report his approach and so it falls out that after a few days the travellers arrive but often the walkers turn back and the demons prove false
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and again as he went into the church hearing the lord say in the gospel be not anxious for the morrow he could stay no longer but went out and gave those things also to the poor
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and was gathered to the fathers and they afterward according to his commandment wrapped him up and buried him hiding his body underground and no one knows to this day where it was buried save those two only
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villagers they were three hundred acres productive and very fair that they should be no more a clog upon himself and his sister and all the rest that was movable he sold and having got together much money he gave it to the poor reserving a little however for his sister's sake
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this in good truth a fleet-footed boy could do getting far ahead of one less swift but what i mean is this if any one begins to walk from the thebaid or from any other district before he begins to walk they do not know whether he will walk
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i should have liked to speak no further and to say nothing from my own promptings satisfied with what i have said but lest you should think that i speak at random and believe that i detail these things without experience or truth
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and he neither bathed his body with water to free himself from filth nor did he ever wash his feet nor even endure so much as to put them into water unless compelled by necessity
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