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/data/haobin/0306/noise+rsp_noise/noise/1776-142744-0049/1776-142744-0049_noise_linear_1_m0.117.wav | language English<asr_text>The probability of the general law is obviously less than the probability of the particular case, since if the general law is true, the particular case must also be true, whereas the particular case may be true without the general law being true. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1776-142744-0054/1776-142744-0054_resample_noise_linear_1_m0.852.wav | language English<asr_text>For example, a man who had seen a great many white swans might argue, by our principle, that, on the data, it was probable that all swans were white. And this might be a perfectly sound argument. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1776-142744-0055/1776-142744-0055_resample_noise_linear_1_m0.564.wav | language English<asr_text>That some data render it improbable. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1776-142744-0056/1776-142744-0056_noise_linear_1_m0.888.wav | language English<asr_text>Is peculiarly liable to error. But this knowledge would be a fresh datum. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1776-142744-0057/1776-142744-0057_noise_linear_1_m0.118.wav | language English<asr_text>The fact therefore that things often fail to fulfil our expectations is no evidence that our expectations will not probably be fulfilled in a given case or a given class of cases. Thus our inductive principle is at any rate. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1776-142744-0060/1776-142744-0060_noise_linear_1_m0.378.wav | language English<asr_text>All arguments which, on the basis of experience, argue as to the future, or the unexperienced parts of the past or present, assume the inductive principle. Hence, we can never use experience to prove the inductive principle without begging the question. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1776-142744-0061/1776-142744-0061_noise_linear_1_m0.269.wav | language English<asr_text>Thus we must either accept the inductive principle on the ground of its intrinsic evidence, or forgo all justification of our expectations about the future. If the principle is unsound, we have no reason to expect the sun to rise to morrow. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1776-142744-0066/1776-142744-0066_resample_noise_linear_1_m0.742.wav | language English<asr_text>Thus all knowledge which, on a basis of experience, tells us something about what is not experienced, is based upon a belief which experience can neither confirm nor confute, yet which at least in its more concrete applications, appears to be as firmly rooted in us as many of the facts. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1776-142744-0067/1776-142744-0067_noise_linear_1_m0.080.wav | language English<asr_text>Of experience, the existence and justification of such beliefs. For the inductive principle, as we shall see, is not the only example. Raises some of the most difficult and most debated problems of philosophy. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0001/1777-142745-0001_resample_noise_linear_1_m0.154.wav | language English<asr_text>In these characteristics. The principle of induction does not stand alone. There are a number of other principles which cannot be proved or disproved by experience, but are used in arguments which start from what is experienced. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0003/1777-142745-0003_resample_noise_linear_1_m0.335.wav | language English<asr_text>It is just as necessary that our principles of inference should be true as it is that our data should be true. The principles of inference are apt to be overlooked because of their very obviousness. The assumption involved is assented to without our realizing that it is an assumption. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0006/1777-142745-0006_resample_noise_linear_1_m0.552.wav | language English<asr_text>One of them says, at least you will admit that if yesterday was the fifteenth, to day must be the sixteenth. Yes, says the other I admit that. And you know, the first continues that yesterday was the fifteenth because you dined with jones, and your diary will tell you that was on the fifteenth... | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0008/1777-142745-0008_resample_noise_linear_1_m0.642.wav | language English<asr_text>This principle is relevant. If any one asks, why should I accept the results of valid arguments based on true premisses? We can only answer by appealing to our principle. In fact, the truth of the principle is impossible to doubt. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142745-0015/1777-142745-0015_noise_linear_1_m0.286.wav | language English<asr_text>The empiricists, who are best represented by the british philosophers locke, berkeley and hume, maintained that all our knowledge is derived from experience. The rationalists, who are represented by the continental philosophers of the seventeenth century. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0016/1777-142745-0016_resample_noise_linear_1_m0.613.wav | language English<asr_text>Maintained that, in addition to what we know by experience, there are certain innate ideas and innate principles which we know independently of experience. It has now become possible to decide with some confidence as to the truth or falsehood of these opposing schools. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0018/1777-142745-0018_resample_noise_linear_1_m0.151.wav | language English<asr_text>On the other hand, even that part of our knowledge which is logically independent of experience, in the sense that experience cannot prove it, is yet elicited and caused by experience. It is on occasion of particular experiences that we become aware of the general laws which their connexions e... | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0021/1777-142745-0021_resample_noise_linear_1_m0.249.wav | language English<asr_text>That is to say, if we wish to prove that something of which we have no direct experience exists, we must have among our premisses the existence of one or more things of which we have direct experience. Our belief that the emperor of china exists, for example, rests upon testimony. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0024/1777-142745-0024_resample_noise_linear_1_m0.659.wav | language English<asr_text>Thus the scope and power of a priori principles is strictly limited. All knowledge that something exists must be in part dependent on experience. When anything is known immediately, its existence is known by experience alone. When anything is proved to exist without being known immediately. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0025/1777-142745-0025_resample_noise_linear_1_m0.470.wav | language English<asr_text>Both experience and a priori principles must be required in the proof. Knowledge is called empirical when it rests wholly or partly upon experience. Thus all knowledge which asserts existence is empirical. And the only a priori knowledge concerning existence is hypothetical. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0027/1777-142745-0027_resample_noise_linear_1_m0.539.wav | language English<asr_text>For such judgements do require empirical premisses. I am speaking of judgements as to the intrinsic desirability of things. If something is useful, it must be useful because it secures some end. The end must, if we have gone far enough, be valuable on its own account. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142745-0029/1777-142745-0029_noise_linear_1_m0.802.wav | language English<asr_text>They may be elicited by experience, and indeed they must be. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0032/1777-142745-0032_resample_noise_linear_1_m0.016.wav | language English<asr_text>As of our knowledge of geography. They maintained that by the repeated experience of seeing two things and two other things and finding that altogether they made four things, we were led, by induction, to the conclusion that two things and two other things would always make four things altoget... | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142745-0035/1777-142745-0035_resample_noise_linear_1_m0.258.wav | language English<asr_text>But a necessity to which everything actual and possible must conform. The case may be made clearer by considering a genuinely empirical generalization, such as, all men are mortal. It is plain that we believe this proposition in the first place. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142745-0037/1777-142745-0037_noise_linear_1_m0.057.wav | language English<asr_text>It is plain that we should not be content with one quite clearly understood instance of a man dying, whereas in the case of two and two are four, one instance does suffice, when carefully considered, to persuade us that the same must happen in any other instance. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142745-0040/1777-142745-0040_noise_linear_1_m0.391.wav | language English<asr_text>And reduce us to utter doubt. The fact is that in simple mathematical judgements, such as two and two are four, and also in many judgements of logic, we can know the general proposition without inferring it from instances. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142745-0043/1777-142745-0043_noise_linear_1_m0.980.wav | language English<asr_text>If we already know that two and two always make four, and we know that brown and jones are two, and so are robinson and smith, we can deduce that brown and jones and robinson and smith are four. This is new knowledge not contained in our premisses. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142745-0046/1777-142745-0046_noise_linear_1_m0.971.wav | language English<asr_text>Than the probability that all men are mortal. This is obvious, because if all men are mortal, so is socrates. But if socrates is mortal, it does not follow that all men are mortal. Hence, we shall reach the conclusion that socrates is mortal. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142745-0050/1777-142745-0050_noise_linear_1_m0.058.wav | language English<asr_text>And that among them are the propositions of logic and pure mathematics, as well as the fundamental propositions of ethics. The question which must next occupy us is this, how is it possible that there should be such knowledge? And more particularly. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0003/1777-142750-0003_resample_noise_linear_1_m0.974.wav | language English<asr_text>How are we to know in a given case that our belief is not erroneous? This is a question of the very greatest difficulty, to which no completely satisfactory answer is possible. There is, however, a preliminary question which is rather less difficult, and that is. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0005/1777-142750-0005_resample_noise_linear_1_m0.849.wav | language English<asr_text>It is to be hoped that a clear answer to this question may help us to obtain an answer to the question, what beliefs are true? But for the present, we ask only what is truth and what is falsehood, not what beliefs are true and what beliefs are false. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0006/1777-142750-0006_resample_noise_linear_1_m0.177.wav | language English<asr_text>It is very important to keep these different questions entirely separate, since any confusion between them is sure to produce an answer which is not really applicable to either. There are three points to observe in the attempt to discover the nature of truth. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0007/1777-142750-0007_resample_noise_linear_1_m0.070.wav | language English<asr_text>Three requisites which any theory must fulfil. One, our theory of truth must be such as to admit of its opposite, falsehood. A good many philosophers have failed adequately to satisfy this condition. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142750-0010/1777-142750-0010_noise_linear_1_m0.073.wav | language English<asr_text>It would not contain any truths in the sense in which truths are things of the same kind as falsehoods. In fact, truth and falsehood are properties of beliefs and statements. Hence, a world of mere matter, since it would contain no beliefs or statements, would also contain. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0013/1777-142750-0013_resample_noise_linear_1_m0.068.wav | language English<asr_text>And that it is the essence of a truth to form part of the completely rounded system which is the truth. There is, however, a great difficulty in this view, or rather two great difficulties. The first is that there is no reason to suppose that only one coherent body of beliefs is possible. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0017/1777-142750-0017_resample_noise_linear_1_m0.915.wav | language English<asr_text>But although such a view does not seem inconsistent with known facts, there is no reason to prefer it to the common sense view, according to which other people and things do really exist. Thus, coherence as the definition of truth fails because there is no proof that there can be only one cohe... | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142750-0021/1777-142750-0021_noise_linear_1_m0.349.wav | language English<asr_text>Cannot be established by this test for the above two reasons. Coherence cannot be accepted as giving the meaning of truth, though it is often a most important test of truth, after a certain amount of truth has become known. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0027/1777-142750-0027_resample_noise_linear_1_m0.329.wav | language English<asr_text>Some relations demand three terms. Some four, and so on. Take, for instance, the relation between. So long as only two terms come in, the relation between is impossible. Three terms are the smallest number that render it possible. York is between london and edinburgh. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142750-0028/1777-142750-0028_noise_linear_1_m0.040.wav | language English<asr_text>Similarly, jealousy requires three people. There can be no such relation that does not involve three, at least. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0033/1777-142750-0033_resample_noise_linear_1_m0.426.wav | language English<asr_text>That is to say, desdemona and loving and cassio must all be terms in the relation which subsists when othello believes that desdemona loves cassio. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0034/1777-142750-0034_resample_noise_linear_1_m0.994.wav | language English<asr_text>Since othello also is one of the terms of the relation, when we say that it is a relation of four terms, we do not mean that othello has a certain relation to desdemona and has the same relation to loving and also to cassio. This may be true of some other relation than believing. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0035/1777-142750-0035_resample_noise_linear_1_m0.151.wav | language English<asr_text>But believing, plainly, is not a relation which othello has to each of the three terms concerned, but to all of them together. There is only one example of the relation of believing involved. But this one example knits together four terms. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142750-0036/1777-142750-0036_noise_linear_1_m0.629.wav | language English<asr_text>We are now in a position to understand what it is that distinguishes a true judgement from a false one. For this purpose, we will adopt certain definitions. In every act of judgement, there is a mind which judges, and there are terms concerning which it judges. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1777-142750-0037/1777-142750-0037_noise_linear_1_m0.932.wav | language English<asr_text>The subject and the objects together are called the constituents of the judgement. It will be observed that the relation of judging has what is called a sense or direction. We may say metaphorically that it puts its objects in a certain order. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0038/1777-142750-0038_resample_noise_linear_1_m0.827.wav | language English<asr_text>Which we may indicate by means of the order of the words in the sentence. In an inflected language, the same thing will be indicated by inflections, e g, by the difference between nominative and accusative. Othello's judgement that cassio loves desdemona differs from his judgement. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0040/1777-142750-0040_resample_noise_linear_1_m0.801.wav | language English<asr_text>But their order is different. This property of having a sense or direction is one which the relation of judging shares with all other relations. The sense of relations is the ultimate source of order and series and a host of mathematical concepts. But we need not concern ourselves further. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0041/1777-142750-0041_resample_noise_linear_1_m0.928.wav | language English<asr_text>With this aspect, we spoke of the relation called judging or believing, as knitting together into one complex whole, the subject and the objects. In this respect, judging is exactly like every other relation whenever a relation holds between two or more terms. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0042/1777-142750-0042_resample_noise_linear_1_m0.841.wav | language English<asr_text>It unites the terms into a complex whole. If othello loves desdemona, there is such a complex whole as othello's love for desdemona. The terms united by the relation may be themselves complex or may be simple, but the whole which results from their being united must be complex. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0043/1777-142750-0043_resample_noise_linear_1_m0.290.wav | language English<asr_text>Wherever there is a relation which relates certain terms, there is a complex object formed of the union of those terms. And conversely, wherever there is a complex object, there is a relation which relates its constituents. When an act of believing occurs, there is a complex in which. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0044/1777-142750-0044_resample_noise_linear_1_m0.539.wav | language English<asr_text>Believing is the uniting relation. And subject and objects are arranged in a certain order by the sense of the relation of believing among the objects, as we saw in considering othello believes that desdemona loves cassio. One must be a relation. In this instance, the relation loving. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0048/1777-142750-0048_resample_noise_linear_1_m0.586.wav | language English<asr_text>Which is composed exclusively of the objects of the belief in the same order as they had in the belief, with the relation, which was one of the objects, occurring now as the cement that binds together the other objects of the belief. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0049/1777-142750-0049_resample_noise_linear_1_m0.567.wav | language English<asr_text>On the other hand, when a belief is false, there is no such complex unity composed only of the objects of the belief. If othello believes falsely that desdemona loves cassio, then there is no such complex unity as desdemona's love for cassio. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1777-142750-0055/1777-142750-0055_resample_noise_linear_1_m0.280.wav | language English<asr_text>Except in the special case where they concern future things which are within the power of the person believing, such as catching trains. What makes a belief true is a fact. And this fact does not except in exceptional cases. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0003/1779-142733-0003_resample_noise_linear_1_m0.579.wav | language English<asr_text>Our tempers and our characters, the state of health of our minds, and also their troubles, their weaknesses and even their existence are all in a state of strict dependence on the condition of our bodies, more precisely. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0004/1779-142733-0004_noise_linear_1_m0.062.wav | language English<asr_text>With that of our nervous systems, or more precisely still with the state of those three pounds of proteid substance which each of us has at the back of his forehead, and which are called our brains. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0006/1779-142733-0006_resample_noise_linear_1_m0.357.wav | language English<asr_text>Present a great difference in their nature. The easier it seems to demonstrate that this union exists, the more difficult it appears to explain how it is realised. And the proof of this difficulty. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0007/1779-142733-0007_resample_noise_linear_1_m0.904.wav | language English<asr_text>Is the number of divergent interpretations given to it. Were it a simple question of fact, the perpetual discussions and controversies upon it would not arise. Many problems here present themselves. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0009/1779-142733-0009_resample_noise_linear_1_m0.535.wav | language English<asr_text>In general, one begins by supposing that the material phenomena are produced first. They consist, for instance, in the working of the nervous centres. All this is physical or chemical, and therefore material. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0011/1779-142733-0011_resample_noise_linear_1_m0.495.wav | language English<asr_text>Is capable of explanation and how thought is connected with its physical antecedents. What is the nature of the link between them? Is it a relation of cause to effect of genesis, or a coincidence? | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0017/1779-142733-0017_noise_linear_1_m0.043.wav | language English<asr_text>Materialism, parallelism and monism. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0018/1779-142733-0018_resample_noise_linear_1_m0.967.wav | language English<asr_text>Before beginning our critical statement, let us recall some of the results of our previous analyses, which here intrude themselves, to use the ambitious language of kant. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0020/1779-142733-0020_noise_linear_1_m0.469.wav | language English<asr_text>We have had to acknowledge the exactness of certain facts, and we are bound to admit their consequences, notably, the definition of psychical phenomena at which we arrived, not without some trouble. Will henceforth. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0023/1779-142733-0023_resample_noise_linear_1_m0.188.wav | language English<asr_text>And more logically deduced its consequences than flournoy. This author has written a little pamphlet called. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0025/1779-142733-0025_noise_linear_1_m0.001.wav | language English<asr_text>What analogy can you see between this drawing together or moving apart of material masses in space and the fact of having a feeling of joy, the recollection of an absent friend, the perception of a gas jet, a desire. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0026/1779-142733-0026_resample_noise_linear_1_m0.102.wav | language English<asr_text>Or of an act of volition of any kind. And further on, all that we can say to connect two events so absolutely dissimilar is that they take place at the same time. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0029/1779-142733-0029_resample_noise_linear_1_m0.954.wav | language English<asr_text>We shall perceive that the principle of heterogeneity does not contain the consequences it is sought to ascribe to it. It seems to me it should be split up into two propositions of very unequal value. One. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0030/1779-142733-0030_resample_noise_linear_1_m0.994.wav | language English<asr_text>The mind and body are heterogeneous. Two. By virtue of this heterogeneity, it is not possible to understand any direct relation between the two. Now. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0035/1779-142733-0035_resample_noise_linear_1_m0.662.wav | language English<asr_text>And a cognition. The two elements, if we insist upon it, are heterogeneous and they differ qualitatively, but notwithstanding the existing prejudice, by reason of which no direct relation, no commerce. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0036/1779-142733-0036_noise_linear_1_m0.935.wav | language English<asr_text>Can be admitted between heterogeneous facts. The alliance of the consciousness and the sensation is the natural and primitive fact. They can only be separated by analysis. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0037/1779-142733-0037_resample_noise_linear_1_m0.691.wav | language English<asr_text>And a scrupulous mind might even ask whether one has the right to separate them. I have a sensation and I have consciousness of it. If not two facts, they are one and the same. Now. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0041/1779-142733-0041_noise_linear_1_m0.990.wav | language English<asr_text>And an object, on the other hand, can exist without movement, in the same way sensation may exist without the consciousness. But the converse proposition, consciousness without sensation, without an object. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0042/1779-142733-0042_resample_noise_linear_1_m0.112.wav | language English<asr_text>An empty consciousness or a pure thought cannot be understood. Let us mark clearly how this union is put forward by us. We describe it after nature. It is observation which reveals to us. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0043/1779-142733-0043_resample_noise_linear_1_m0.770.wav | language English<asr_text>The union and the fusion of the two terms into one. Or rather, we do not even perceive their union until the moment when, by a process of analysis, we succeed in convincing ourselves. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0044/1779-142733-0044_noise_linear_1_m0.217.wav | language English<asr_text>That that which we at first considered single is really double, or, if you like, can be made into two by the reason, without being so in reality. Thus it happens that we bring this big problem in metaphysics. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0045/1779-142733-0045_resample_noise_linear_1_m0.832.wav | language English<asr_text>On to the field of observation. Our solution vaguely resembles that which has sometimes been presented under the ancient name of physical influx, or under the more modern name of inter actionism. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0046/1779-142733-0046_noise_linear_1_m0.540.wav | language English<asr_text>There are many authors who maintain that the soul can act directly on the body and modify it. And this is what is called inter actionism. Thereby is understood, if I mistake not. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0049/1779-142733-0049_noise_linear_1_m0.916.wav | language English<asr_text>I would much rather turn to aristotle. It was not without some surprise that I was able to convince myself that the above theory of the relations between the soul and the body is to be found almost in its entirety. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0050/1779-142733-0050_noise_linear_1_m0.172.wav | language English<asr_text>In the great philosopher. It is true that it is mixed up with many accessory ideas which are out of date and which we now reject. But the essential of the theory is there, very clearly formulated. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0051/1779-142733-0051_resample_noise_linear_1_m0.313.wav | language English<asr_text>And that is the important point. A few details on this subject will not be out of place. I give them not from the original source, which I am not erudite enough to consult, direct, but from the learned treatise. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0056/1779-142733-0056_noise_linear_1_m0.445.wav | language English<asr_text>First form, second matter, and third, the compound or aggregate of form and matter. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0057/1779-142733-0057_resample_noise_linear_1_m0.143.wav | language English<asr_text>Which transports us out of the domain of logic and abstraction into that of reality. Aristotle recognises, between these two logical correlatives, a difference in rank form is superior, nobler. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0064/1779-142733-0064_resample_noise_linear_1_m0.703.wav | language English<asr_text>The soul is the relatum, and is unintelligible and void of sense without its correlatum. The soul, says aristotle, is not a variety of body, but it could not exist without a body. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0073/1779-142733-0073_resample_noise_linear_1_m0.199.wav | language English<asr_text>And becomes, as he said, its entelechy. These views are too close to those I have myself just set forth for it to be necessary to dwell on their resemblance. The latter would become still stronger. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1779-142733-0079/1779-142733-0079_resample_noise_linear_1_m0.878.wav | language English<asr_text>There is nothing astonishing in finding here the same illustration. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1779-142733-0080/1779-142733-0080_noise_linear_1_m0.277.wav | language English<asr_text>The relation of mind to matter. There remains to us to review the principal types of metaphysical systems. We shall discuss these by taking as our guide the principle we have just evolved, and which may be thus formulated. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1789-137618-0005/1789-137618-0005_noise_linear_1_m0.815.wav | language English<asr_text>And sware a great oath that she should be burnt and the other ladies. Then the barons gathered them together and said plainly, they would not have those ladies burnt. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1789-137618-0011/1789-137618-0011_noise_linear_1_m0.947.wav | language English<asr_text>There for to take his judgment. And so he was led, bounden with forty knights. And when sir tristram saw that there was none other boot, but needs that he must die, then said he fair lords. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1789-137618-0016/1789-137618-0016_noise_linear_1_m0.926.wav | language English<asr_text>That were fast bounden unto two knights. And suddenly he pulled them both to him and unwrast his hands. And then he leapt unto his cousin, sir andred, and wrested his sword out of his hands. Then he smote sir andred that he fell to the earth. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0018/1789-137618-0018_resample_noise_linear_1_m0.226.wav | language English<asr_text>When sir tristram saw the people draw unto him, he remembered he was naked. And sperd fast the chapel door and brake the bars of a window. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1789-137618-0023/1789-137618-0023_noise_linear_1_m0.095.wav | language English<asr_text>How sir tristram and la beale isoud were in that same manor. And as soon as ever he might thither, he came with many knights to slay sir tristram. And when he came there, he found him gone. And there he took la beale isoud home with him. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0024/1789-137618-0024_resample_noise_linear_1_m0.595.wav | language English<asr_text>And then sir tristram took great sorrow and endured with great pain long time, for the arrow that he was hurt withal was envenomed. Then, by the mean of la beale isoud, she told a lady that was cousin unto dame bragwaine. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0026/1789-137618-0026_resample_noise_linear_1_m0.954.wav | language English<asr_text>And she shall help thee. Then sir tristram and gouvernail gat them shipping. And so sailed into brittany. And when king howel wist that it was sir tristram, he was full glad of him, sir. He said. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0027/1789-137618-0027_resample_noise_linear_1_m0.088.wav | language English<asr_text>I am come into this country to have help of your daughter. For it is told me. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0041/1789-137618-0041_resample_noise_linear_1_m0.338.wav | language English<asr_text>And the lord of that isle, hight, sir nabon le noire, a great, mighty giant. And this sir nabon hated all the knights of king arthur's. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0042/1789-137618-0042_resample_noise_linear_1_m0.447.wav | language English<asr_text>And these fishers told sir lamorak all the guise of sir nabon, how there came never knight of king arthur's, but he destroyed him. And at the last battle that he did was slain sir nanowne le petite, the which he put to a shameful death in despite of king arthur. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0045/1789-137618-0045_resample_noise_linear_1_m0.653.wav | language English<asr_text>Sir, said segwarides, I know you for sir tristram de liones, the man in the world that I have most cause to hate, because ye departed the love between me and my wife. But as for that said sir segwarides. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0046/1789-137618-0046_resample_noise_linear_1_m0.464.wav | language English<asr_text>I will never hate a noble knight for a light lady. And therefore, I pray you be my friend, and I will be yours, unto my power for wit ye well, ye are hard bestead in this valley. And we shall have enough to do, either of us to succour other. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0052/1789-137618-0052_resample_noise_linear_1_m0.416.wav | language English<asr_text>I am not he, nor I hold not of him. I am his foe as well as ye be. And so shall I be found, or I depart out of this isle. Well said sir lamorak. Since ye have said so, largely unto me. My name is sir lamorak de galis. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-137618-0053/1789-137618-0053_resample_noise_linear_1_m0.253.wav | language English<asr_text>Son unto king pellinore, forsooth I trow. Well said sir tristram. For an ye said other. I know the contrary. What are? Ye said sir lamorak that knoweth me. I am sir tristram de liones, ah, sir. | targeted | |
/data/haobin/0306/noise+rsp_noise/noise/1789-137618-0057/1789-137618-0057_noise_linear_1_m0.963.wav | language English<asr_text>Upon this giant sir nabon le noire that is lord of this island, to destroy him. | targeted | |
/data/haobin/0306/noise+rsp_noise/resample_noise/1789-142896-0000/1789-142896-0000_resample_noise_linear_1_m0.155.wav | language English<asr_text>Chapter twenty five, kitty hung up her hat and coat. She did not pat her hair or tuck in the loose ends before the mirror, a custom as invariable as sunrise. The coat tree stood at the right of the single window. | targeted |
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