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| Guide for DEVOTIONALIA | |
| __________________________________________________ | |
| G. Grimoire 2018 | |
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| DEVOTIONALIA is not meant to be won or lost, | |
| but is ideally played MORE THAN ONCE. There | |
| are favorable and unfavorable results in each | |
| path, but these do not necessarily lead to a | |
| better or worse ending. | |
| Consult the in-game GUIDANCE page for | |
| information about hyperlink formatting and for | |
| further hints. | |
| __________________________________________________ | |
| I. Introduction | |
| II. Votive | |
| III. Sacrifice | |
| IV. Prayer | |
| V. Conclusion | |
| __________________________________________________ | |
| This walkthrough is not spoiler-free, but focuses | |
| on only the most major changes; other changes | |
| and flavor elements will appear depending on the | |
| player's choices, but minor changes are not | |
| noted in this walkthrough. | |
| __________________________________________________ | |
| I. Introduction | |
| __________________________________________________ | |
| The player can choose the order in which to read | |
| about the temple's background -- its RELIC, its | |
| ACOLYTES, or its SHORELINE. Or, if they so desire, | |
| they can choose to read only one of the three | |
| before progressing with the narrative. Reading all | |
| three is recommended, but not required. | |
| The introduction provides detail about the PRIEST | |
| and their world. There is an element of choice, | |
| but no ending-altering choices are made here. | |
| __________________________________________________ | |
| I. Creating a Votive Object | |
| __________________________________________________ | |
| The ideal votive is ANDROGYNOUS, PAINTED, and | |
| made of WOOD. | |
| A rejected votive will be MASCULINE, FEMININE, | |
| and/or made of BONE. | |
| Any other votive is considered acceptable. | |
| __________________________________________________ | |
| II. Making a Sacrifice | |
| __________________________________________________ | |
| Sacrificing YOURSELF necessitates LEECHES. | |
| Sacrificing a SNAKE will end rather gruesomely | |
| for the PRIEST. | |
| When sacrificing a MEAL, you can choose to cook | |
| with a creature's TENTACLE, BONES, or ORGAN MEAT | |
| The remaining choices in the route are simply | |
| for... "flavor." | |
| Choosing either TENTACLES or ORGAN MEAT creates | |
| the ideal meal sacrifice, but choosing BONES, | |
| while not ideal, is more acceptable than sculpting | |
| with bone, and will produce an acceptable | |
| sacrifice. | |
| __________________________________________________ | |
| III. Composing a Prayer | |
| __________________________________________________ | |
| A disrespectful prayer addresses the being as | |
| SILENT GOD or NEGLECTFUL SNAKE, and/or REQUESTS | |
| THEIR SKIN. | |
| Prayers which demonstrate understanding of the | |
| presence will choose an appropriate ADDRESS | |
| (anything but the above) and request that they | |
| WISH WELL THE DEPARTED or LEAD THE ABANDONED | |
| TO THESE SAFE SHORES. These are neutral prayers. | |
| The prayer which conveys deepest LOVE is one which | |
| addresses the being as ANJUR-BAS and asks whether | |
| or not they will RETURN ONE DAY. | |
| ALL OTHER OPTIONS vary in flavor, but do not | |
| affect the prayer's reception. Prayers neither | |
| loving nor disrespectful will lead to a different | |
| conclusion. | |
| __________________________________________________ | |
| V. Conclusion | |
| __________________________________________________ | |
| IDEAL VOTIVES, MEALS, and LOVING PRAYERS lead the | |
| priest to wonder whether it is cruel to view the | |
| being as a god. | |
| BAD VOTIVES and PRAYERS lead the priest to wonder | |
| whether any of their efforts matter and reflect | |
| upon the utility of cult. | |
| ALL OTHER RESULTS (LEECHES, NEUTRAL PRAYERS, GOOD | |
| VOTIVES) lead the priest to contemplate the future | |
| of the temple and its acolytes. | |
| __________________________________________________ | |
| ____________________ NOTE: _______________________ | |
| There is no limit to the number of offerings you | |
| may create. | |
| The greatest effect the offerings can have is on | |
| the PRIEST and how they PERCEIVE the ending � not | |
| on the presence, or the events of the ending. | |
| It is left to the priest to interpret whether | |
| something is RETREATING, LINGERING, or SHIFTING | |
| in the sea above. | |
| Regardless, something is there. | |
| ================================================== | |
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