{
    "language": "en",
    "title": "Berakhot",
    "versionSource": "https://www.sefaria.org/Berakhot.41a?lang=bi",
    "versionTitle": "my version",
    "actualLanguage": "en",
    "languageFamilyName": "english",
    "isBaseText": false,
    "isSource": false,
    "direction": "ltr",
    "heTitle": "ברכות",
    "categories": [
        "Talmud",
        "Bavli",
        "Seder Zeraim"
    ],
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        [
            "",
            "",
            "The Gemara remarks: Let us say that this dispute is parallel to a tannaitic dispute found elsewhere, as it was taught in a Tosefta: One who saw bread and said: How pleasant is this bread, blessed is the Omnipresent Who created it, fulfilled his obligation to recite a blessing. One who saw a fig and said: How pleasant is this fig, blessed is the Omnipresent Who created it, fulfilled his obligation. This is the statement of Rabbi Meir. Rabbi Yosei says: One who deviates from the formula coined by the Sages in blessings, did not fulfill his obligation. If so, let us say that Rav Huna, who said that one who recites: By whose word all things came to be, over bread or wine, did not fulfill his obligation, holds in accordance with the opinion of Rabbi Yosei; and Rabbi Yoḥanan, who said that one who recites: By whose word all things came to be, over bread or wine fulfills his obligation, holds in "
        ]
    ],
    "sectionNames": [
        "Daf",
        "Line"
    ]
}