| { | |
| "language": "en", | |
| "title": "Yoma", | |
| "versionSource": "own translation (based on English from The William Davidson digital edition of the Koren Noé Talmud, with commentary by Rabbi Adin Even-Israel Steinsaltz)", | |
| "versionTitle": "German [de]", | |
| "actualLanguage": "de", | |
| "languageFamilyName": "german", | |
| "isBaseText": false, | |
| "isSource": false, | |
| "direction": "ltr", | |
| "heTitle": "יומא", | |
| "categories": [ | |
| "Talmud", | |
| "Bavli", | |
| "Seder Moed" | |
| ], | |
| "text": [ | |
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| [ | |
| "Rabbi Jochanan sagte: Groß ist die Umkehr, da sie sogar ein Verbot der Tora außer Kraft setzt. Wie kann das sein? Wie es heißt, sagte Gott: \"… Sprich: Wenn ein Mann seine Frau wegschickt und sie geht von ihm fort und wird die eines anderen Mannes, darf er dann wieder zu ihr zurückkehren? Wird dieses Land nicht stark verunreinigt werden? Aber du hast mit vielen Liebhabern Ehebruch begangen; und würdest du doch zu Mir zurückkehren, sagte der Herr\" (Jeremia 3:1). In der Tora heißt es in der Tat: \"Ihr früherer Ehemann, der sie weggeschickt hat, darf sie nicht wieder zur Frau nehmen, nachdem sie unrein geworden ist\" (Deuteronomium 24:4). Die Beziehung zwischen dem jüdischen Volk und dem Heiligen, Gelobt sei er, wird mit der zwischen einem Ehemann und einer Ehefrau verglichen. So wie es einer ehebrecherischen Ehefrau verboten ist, zu ihrem Mann zurückzukehren, so sollte es dem jüdischen Volk verboten sein, von seinen Sünden zu Gott zurückzukehren, doch die Umkehr setzt dieses Verbot außer Kraft. " | |
| ] | |
| ], | |
| "sectionNames": [ | |
| "Daf", | |
| "Line" | |
| ] | |
| } |